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41 מְעָא
מְעָאI ch. = h. מְעָה, ( grain, mah, a coin and a weight. Targ. 1 Sam. 2:36 (h. text אגורה). Targ. Job 42:11 Ms. Var. (ed. חורפא, h. text קשיטה).Pl. מָעִין, מָעֵי. Targ. O. Ex. 30:13 (Y. מָנִין; h. text גרה).B. Mets. 102b אסתירא מאה מ׳ מאה מ׳ if he said ‘an Istira, (adding) ‘one hundred mah, he must pay one hundred mah. Kidd.81a, v. דְּמָא. Snh.26a; a. fr.מָעָתָא = h. מָעוֹת, money. Targ. Esth. 9:22. -
42 מצוה
מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with. -
43 מִצְוָה
מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with. -
44 סוג I
סוּגI (b. h.) (to cut off, separate, to fence in, mark off. Y.Ab. Zar. IV, 43c, sq. כל שהוא סָגוכ׳ any stone that is put up to mark the sea-shore or the roads. Y.M. Kat. I, 80c פידצה שהיא סָגָהוכ׳ a fence which, though broken, still bars the ground behind it (from falling out); Y.Shebi.III, end, 34d; a. e.Trnsf. (v. סְיָג a. גָּדַר) to guard against trespassing a law, to make a prohibition more restrictive; to exaggerate. Ab. dR. N. ch. I סייג שסָג … לדבריו (v. ed. Schechter) the guard which Adam set to his words (by adding the prohibition to touch the tree of knowledge). Ib. אם סג אדם לדבריווכ׳ if a person exaggerates his words, he cannot abide by them. Pi. סִיֵּיג to fence in. Part. pass. מְסוּיָּיג. Koh. R. to V, 14 והיהֹ מס׳וכ׳ it (the vineyard) was fenced in on all sides. Hif. חִסִּיג (with גְּבוּל) to remove the landmark. Sabb.85a (ref. to Deut. 19:14) גבול … לא תַסִּיג do not remove the landmark which those before thee (the Canaanites) have set. -
45 סוּג
סוּגI (b. h.) (to cut off, separate, to fence in, mark off. Y.Ab. Zar. IV, 43c, sq. כל שהוא סָגוכ׳ any stone that is put up to mark the sea-shore or the roads. Y.M. Kat. I, 80c פידצה שהיא סָגָהוכ׳ a fence which, though broken, still bars the ground behind it (from falling out); Y.Shebi.III, end, 34d; a. e.Trnsf. (v. סְיָג a. גָּדַר) to guard against trespassing a law, to make a prohibition more restrictive; to exaggerate. Ab. dR. N. ch. I סייג שסָג … לדבריו (v. ed. Schechter) the guard which Adam set to his words (by adding the prohibition to touch the tree of knowledge). Ib. אם סג אדם לדבריווכ׳ if a person exaggerates his words, he cannot abide by them. Pi. סִיֵּיג to fence in. Part. pass. מְסוּיָּיג. Koh. R. to V, 14 והיהֹ מס׳וכ׳ it (the vineyard) was fenced in on all sides. Hif. חִסִּיג (with גְּבוּל) to remove the landmark. Sabb.85a (ref. to Deut. 19:14) גבול … לא תַסִּיג do not remove the landmark which those before thee (the Canaanites) have set. -
46 שומא I
שוּמָאI m., שוּמָה I f. = h. שוּם II, 1) estimate, appraisement, esp. the appraisement of valuables brought into marriage by the wife. Keth.66b ש׳ רבה an appraisement of great proportions, ש׳ זוטא of small proportions; ש׳ דידיה his (the husbands) appraisement, ש׳ דידה her appraisement (made in her paternal home). 2) settlement, compromise. B. Bath. 107a (if three appraisers differ.) עושין ש׳ ביניהן ומשלשין we compromise between them by taking the difference between the highest and the lowest estimates and dividing it by three, i. e. by adding one-third of the difference to the lowest estimate; Tosef.Keth.XI, 2 עושין אותה ש׳ ושמין אותה שליש ed. Zuck. (Var. עושין שוּמָה ביניהןוכ׳; oth. ed. עושין אותי ש׳ ביניהן ושמין אותן שליש). B. Kam.95b, a. e. שומא, v. שוּם I). -
47 שוּמָא
שוּמָאI m., שוּמָה I f. = h. שוּם II, 1) estimate, appraisement, esp. the appraisement of valuables brought into marriage by the wife. Keth.66b ש׳ רבה an appraisement of great proportions, ש׳ זוטא of small proportions; ש׳ דידיה his (the husbands) appraisement, ש׳ דידה her appraisement (made in her paternal home). 2) settlement, compromise. B. Bath. 107a (if three appraisers differ.) עושין ש׳ ביניהן ומשלשין we compromise between them by taking the difference between the highest and the lowest estimates and dividing it by three, i. e. by adding one-third of the difference to the lowest estimate; Tosef.Keth.XI, 2 עושין אותה ש׳ ושמין אותה שליש ed. Zuck. (Var. עושין שוּמָה ביניהןוכ׳; oth. ed. עושין אותי ש׳ ביניהן ושמין אותן שליש). B. Kam.95b, a. e. שומא, v. שוּם I). -
48 תמווין
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49 תַּמְוִוין
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